Adaptation of a speech from Casa de la Luz Hospice's Celebration of Life Fall Memorial 2011
An
astonishing meeting took place in British Columbia in the late 1980s.
Government officials of the province informed elders of the Gitksan Indian
Tribe that the land they had lived on for thousands of years actually belonged
to the Canadian government, and the tribe had no legal claim to the land.
Tribal elders could not understand what the officials were trying to tell them
and the officials, in turn, could not understand why the tribal elders could
not see that the legal document gave the Canadian government rights to the
land.
Finally,
an elder of the Gitksan tribe voiced what was troubling them. He asked, “If
this is your land, then where are your stories?” The government officials did
not know how to respond to such a question. So the elders began sharing the
stories that told of their relationship with the land and its resources, songs
that displayed their people’s history, and shared beliefs that revealed a hope
in their future.
For
the government officials, this made no sense. What do stories and songs have to
do with land and people? If this is your land, where are your stories?
Edward
Chamberlin puts it this way, “Stories give meaning and value to the places we
call home. They define what we have in common at the same time that they
illuminate our differences. Stories teach us where we came from and why we are
here, they show us how to live, why to live, and even how to die. Stories not
only teach us what to believe in, but even more importantly, they first teach
us how to believe. And we all need to believe.” We have to believe that the
monsoon rains will fall, that the temperatures will dip below 100 again; we
need to believe that the fields we plant will yield a harvest, the bread will
rise, and that our lives have meaning.
Our
story has brought each of us to this place. We all have been touched by that
mystery called death. Now our story calls us to a new life and a new way of
living. We are called to be keepers of the story of our loved ones. We are to be keepers of the story, not
storytellers—and folks, there is a difference. Lord knows we have plenty of
story tellers in the world. And don’t get me wrong, I love a good story teller,
folks who can keep us on the edge of our seats with the simple phrase of once
upon a time. But the basic code of the story teller says, “Never let the truth
get in the way of a good story.”
We
are not to be story tellers; we are to be keepers of the story. This means we
are called to live and reflect honestly on the story that has been passed on to
us by our loved ones who have gone before. As keepers of the story we are
called to live into that which affirms life, to live into that which nurtures
us and heals us, to live into that which offers the ground of being and a faith
to guide us. But just as importantly, we are called to learn from and let go of
those parts of the story that have brought us pain and suffering. We are called
to free ourselves from those dynamics in our relationships that hurt and
divide.
Dr.
Rachel Remen puts it this way, “Every great loss demands that we choose life
again. We need to grieve in order to do this. The pain we have not grieved over
will always stand between us and life. Grieving is not about forgetting.
Grieving allows us to heal, to remember with love rather than pain. It is a
sorting process. One by one we let go of the things that are gone and we mourn
for them. One by one we take hold of the things that have become part of who we
are and build again.”
Becoming
keepers of the story is an important step on our journey through grief. We know
how hard grieving is, don’t we? But the only way beyond our grief is to journey
through it. And, it is a practice, folks, it’s a daily practice to begin to
heal. It takes quiet courage, the strength to trust others again, and the
honest reflection to live fully into our sacred story. If this is your life,
then show us your story.
When
we live fully into that story, when we walk along that path of grief into
healing, we begin to see what we have deeply loved, we never lose, because what
we love becomes part of who we are. On our journey through grief into healing
we are becoming a new creation. We cannot remain unchanged. A friend who lost
both of her parents said she feels as though she were a clay jar that has been
cracked. She said that without warning she finds herself leaking—leaking tears.
Tears flow from those cracks left by her loss. But on her journey through grief
she has learned to value those cracks as well. She tells us that those same
cracks have allowed light into her heart that she never knew existed. Through
those cracks a little mercy has slipped, times of gentle forgiveness, and she
has found new ways to love.
We
are called to be keepers of the sacred story we all share. Our story reveals to
us that we do have the strength to live into a new chapter. It takes the help
of friends and family, support groups and faith communities; it takes the
willingness to cry and the courage to laugh again. And by our presence here
today we affirm that our story is not finished.
David
Fife, Chaplain
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